¹Et cœpit illis in parabolis loqui:And he began to speak to them in parables:Vineam pastinavit homo,“A man dug a vineyard,et circumdedit sepem,and surrounded it with a hedge,et fodit lacum,and dug a pit,et ædificavit turrim,and built a tower,et locavit eam agricolis,and he loaned it out to farmers,et peregre profectus est.and he set out on a long journey.

¹Et cœpit illis in parabolis loqui:And he began to speak to them in parables:Vineam pastinavit homo,“A man dug a vineyard,et circumdedit sepem,and surrounded it with a hedge,et fodit lacum,and dug a pit,et ædificavit turrim,and built a tower,et locavit eam agricolis,and he loaned it out to farmers,et peregre profectus est.and he set out on a long journey.

²Et misit ad agricolas in tempore servum ut ab agricolis acciperet de fructu vineæ.And in time, he sent a servant to the farmers, in order to receive some of the fruit of the vineyard from the farmers.

²Et misit ad agricolas in tempore servum ut ab agricolis acciperet de fructu vineæ.And in time, he sent a servant to the farmers, in order to receive some of the fruit of the vineyard from the farmers.

³Qui apprehensum eum ceciderunt,But they, having apprehended him,et dimiserunt vacuum.beat him and sent him away empty.

³Qui apprehensum eum ceciderunt,But they, having apprehended him,et dimiserunt vacuum.beat him and sent him away empty.

⁴Et iterum misit ad illos alium servum:And again, he sent another servant to them.et illum in capite vulneraverunt,And they wounded him on the head,et contumeliis affecerunt.and they treated him with contempt.

⁴Et iterum misit ad illos alium servum:And again, he sent another servant to them.et illum in capite vulneraverunt,And they wounded him on the head,et contumeliis affecerunt.and they treated him with contempt.

⁵Et rursum alium misit,And again, he sent another,et illum occiderunt:and him they killed,et plures alios:and many others:quosdam cædentes,some they beat,alios vero occidentes.but others they killed.

⁵Et rursum alium misit,And again, he sent another,et illum occiderunt:and him they killed,et plures alios:and many others:quosdam cædentes,some they beat,alios vero occidentes.but others they killed.

⁶Adhuc ergo unum habens filium carissimum,Therefore, having still one son, most dear to him,et illum misit ad eos novissimum,he sent him also to them, at the very end,dicens:saying,Quia reverebuntur filium meum.‘For they will reverence my son.’

⁶Adhuc ergo unum habens filium carissimum,Therefore, having still one son, most dear to him,et illum misit ad eos novissimum,he sent him also to them, at the very end,dicens:saying,Quia reverebuntur filium meum.‘For they will reverence my son.’

⁷Coloni autem dixerunt ad invicem:But the settlers said one to another:Hic est hæres:‘This is the heir.venite,Come,occidamus eum:let us kill him.et nostra erit hæreditas.And then the inheritance will be ours.’

⁷Coloni autem dixerunt ad invicem:But the settlers said one to another:Hic est hæres:‘This is the heir.venite,Come,occidamus eum:let us kill him.et nostra erit hæreditas.And then the inheritance will be ours.’

⁸Et apprehendentes eum,And apprehending him,occiderunt:they killed him.et ejecerunt extra vineam.And they cast him out of the vineyard.

⁸Et apprehendentes eum,And apprehending him,occiderunt:they killed him.et ejecerunt extra vineam.And they cast him out of the vineyard.

⁹Quid ergo faciet dominus vineæ?Therefore,Veniet,what will the lord of the vineyard do?”et perdet colonos,“He will come and destroy the settlers.et dabit vineam aliis.And he will give the vineyard to others.”

⁹Quid ergo faciet dominus vineæ?Therefore,Veniet,what will the lord of the vineyard do?”et perdet colonos,“He will come and destroy the settlers.et dabit vineam aliis.And he will give the vineyard to others.”

¹⁰Nec scripturam hanc legistis:“And so, have you not read this scripture?:Lapidem quem reprobaverunt ædificantes,‘The stone which the builders have rejected,hic factus est in caput anguli:the same has been made the head of the corner.

¹⁰Nec scripturam hanc legistis:“And so, have you not read this scripture?:Lapidem quem reprobaverunt ædificantes,‘The stone which the builders have rejected,hic factus est in caput anguli:the same has been made the head of the corner.

¹¹a Domino factum est istud,By the Lord has this been done,et est mirabile in oculis nostris?and it is wondrous in our eyes.’”

¹¹a Domino factum est istud,By the Lord has this been done,et est mirabile in oculis nostris?and it is wondrous in our eyes.’”

¹²Et quærebant eum tenere:And they sought to take hold of him,et timuerunt turbam:but they feared the crowd.cognoverunt enim quoniam ad eos parabolam hanc dixerit.For they knew that he had spoken this parable about them.Et relicto eo abierunt.And leaving him behind, they went away.

¹²Et quærebant eum tenere:And they sought to take hold of him,et timuerunt turbam:but they feared the crowd.cognoverunt enim quoniam ad eos parabolam hanc dixerit.For they knew that he had spoken this parable about them.Et relicto eo abierunt.And leaving him behind, they went away.

¹³Et mittunt ad eum quosdam ex pharisæis,And they sent some of the Phariseeset herodianis,and Herodians to him,ut eum caperent in verbo.so that they might trap him with words.

¹³Et mittunt ad eum quosdam ex pharisæis,And they sent some of the Phariseeset herodianis,and Herodians to him,ut eum caperent in verbo.so that they might trap him with words.

¹⁴Qui venientes dicunt ei:And these, arriving, said to him:Magister,“Teacher,scimus quia verax es, et non curas quemquam:we know that you are truthful and that you do not favor anyone;nec enim vides in faciem hominum,for you do not consider the appearance of men,sed in veritate viam Dei doces.but you teach the way of God in truth.Licet dari tributum Cæsari,Is it lawful to give the tribute to Caesar,an non dabimus?or should we not give it?”

¹⁴Qui venientes dicunt ei:And these, arriving, said to him:Magister,“Teacher,scimus quia verax es, et non curas quemquam:we know that you are truthful and that you do not favor anyone;nec enim vides in faciem hominum,for you do not consider the appearance of men,sed in veritate viam Dei doces.but you teach the way of God in truth.Licet dari tributum Cæsari,Is it lawful to give the tribute to Caesar,an non dabimus?or should we not give it?”

¹⁵Qui sciens versutiam illorum,And knowing their skill in deception,ait illis:he said to them:Quid me tentatis?“Why do you test me?afferte mihi denarium ut videam.Bring me a denarius, so that I may see it.”

¹⁵Qui sciens versutiam illorum,And knowing their skill in deception,ait illis:he said to them:Quid me tentatis?“Why do you test me?afferte mihi denarium ut videam.Bring me a denarius, so that I may see it.”

¹⁶At illi attulerunt ei.And they brought it to him.Et ait illis:And he said to them,Cujus est imago hæc,“Whose imageet inscriptio?and inscription is this?”Dicunt ei:They said to him,Cæsaris.“Caesar’s.”

¹⁶At illi attulerunt ei.And they brought it to him.Et ait illis:And he said to them,Cujus est imago hæc,“Whose imageet inscriptio?and inscription is this?”Dicunt ei:They said to him,Cæsaris.“Caesar’s.”

¹⁷Respondens autem Jesus dixit illis:So in response, Jesus said to them,Reddite igitur quæ sunt Cæsaris,“Then render to Caesar, the things that are of Caesar;Cæsari:and to God,et quæ sunt Dei, Deo.the things that are of God.”Et mirabantur super eo.And they wondered over him.

¹⁷Respondens autem Jesus dixit illis:So in response, Jesus said to them,Reddite igitur quæ sunt Cæsaris,“Then render to Caesar, the things that are of Caesar;Cæsari:and to God,et quæ sunt Dei, Deo.the things that are of God.”Et mirabantur super eo.And they wondered over him.

¹⁸Et venerunt ad eum sadducæi,And the Sadducees,qui dicunt resurrectionem non esse:who say there is no resurrection, approached him.et interrogabant eum, dicentes:And they questioned him, saying:

¹⁸Et venerunt ad eum sadducæi,And the Sadducees,qui dicunt resurrectionem non esse:who say there is no resurrection, approached him.et interrogabant eum, dicentes:And they questioned him, saying:

¹⁹Magister,“Teacher,Moyses nobis scripsit, ut si cujus frater mortuus fuerit, et dimiserit uxorem,Moses wrote for us that if any man’s brother will have died and left behind a wife,et filios non reliquerit,and not have left behind sons,accipiat frater ejus uxorem ipsius, et resuscitet semen fratri suo.his brother should take his wife to himself and should raise up offspring for his brother.

¹⁹Magister,“Teacher,Moyses nobis scripsit, ut si cujus frater mortuus fuerit, et dimiserit uxorem,Moses wrote for us that if any man’s brother will have died and left behind a wife,et filios non reliquerit,and not have left behind sons,accipiat frater ejus uxorem ipsius, et resuscitet semen fratri suo.his brother should take his wife to himself and should raise up offspring for his brother.

²⁰Septem ergo fratres erant:So then, there were seven brothers.et primus accepit uxorem,And the first took a wife,et mortuus est non relicto semine.and he died without leaving behind offspring.

²⁰Septem ergo fratres erant:So then, there were seven brothers.et primus accepit uxorem,And the first took a wife,et mortuus est non relicto semine.and he died without leaving behind offspring.

²¹Et secundus accepit eam,And the second took her,et mortuus est:and he died.et nec iste reliquit semen.And neither did he leave behind offspring.Et tertius similiter.And the third acted similarly.

²¹Et secundus accepit eam,And the second took her,et mortuus est:and he died.et nec iste reliquit semen.And neither did he leave behind offspring.Et tertius similiter.And the third acted similarly.

²²Et acceperunt eam similiter septem:And in like manner,et non reliquerunt semen.each of the seven received her and did not leave behind offspring.Novissima omnium defuncta estLast of all,et mulier.the woman also died.

²²Et acceperunt eam similiter septem:And in like manner,et non reliquerunt semen.each of the seven received her and did not leave behind offspring.Novissima omnium defuncta estLast of all,et mulier.the woman also died.

²³In resurrectione ergo cum resurrexerint,Therefore, in the resurrection, when they will rise again,cujus de his erit uxor?to which of them will she be a wife?septem enim habuerunt eam uxorem.For each of the seven had her as wife.”

²³In resurrectione ergo cum resurrexerint,Therefore, in the resurrection, when they will rise again,cujus de his erit uxor?to which of them will she be a wife?septem enim habuerunt eam uxorem.For each of the seven had her as wife.”

²⁴Et respondens Jesus, ait illis:And Jesus responded by saying to them:Nonne ideo erratis,“But have you not gone astray,non scientes Scripturas,by knowing neither the scriptures,neque virtutem Dei?nor the power of God?

²⁴Et respondens Jesus, ait illis:And Jesus responded by saying to them:Nonne ideo erratis,“But have you not gone astray,non scientes Scripturas,by knowing neither the scriptures,neque virtutem Dei?nor the power of God?

²⁵Cum enim a mortuis resurrexerint,For when they will be resurrected from the dead,neque nubent,they shall neither marry,neque nubentur,nor be given in marriage,sed sunt sicut angeli in cælis.but they are like the Angels in heaven.

²⁵Cum enim a mortuis resurrexerint,For when they will be resurrected from the dead,neque nubent,they shall neither marry,neque nubentur,nor be given in marriage,sed sunt sicut angeli in cælis.but they are like the Angels in heaven.

²⁶De mortuis autem quod resurgant,But concerning the dead who rise again,non legistis in libro Moysi, super rubum,have you not read in the book of Moses,quomodo dixerit illi Deus, inquiens:how God spoke to him from the bush, saying:Ego sum Deus Abraham,‘I am the God of Abraham,et Deus Isaac,and the God of Isaac,et Deus Jacob?and the God of Jacob?’

²⁶De mortuis autem quod resurgant,But concerning the dead who rise again,non legistis in libro Moysi, super rubum,have you not read in the book of Moses,quomodo dixerit illi Deus, inquiens:how God spoke to him from the bush, saying:Ego sum Deus Abraham,‘I am the God of Abraham,et Deus Isaac,and the God of Isaac,et Deus Jacob?and the God of Jacob?’

²⁷Non est Deus mortuorum,He is not the God of the dead,sed vivorum.but of the living.Vos ergo multum erratis.Therefore, you have gone far astray.”

²⁷Non est Deus mortuorum,He is not the God of the dead,sed vivorum.but of the living.Vos ergo multum erratis.Therefore, you have gone far astray.”

²⁸Et accessit unus de scribis,And one of the scribes,qui audierat illos conquirentes,who had heard them arguing, drew near to him.et videns quoniam bene illis responderit,And seeing that he had answered them well,interrogavit eum quod esset primum omnium mandatum.he questioned him as to which was the first commandment of all.

²⁸Et accessit unus de scribis,And one of the scribes,qui audierat illos conquirentes,who had heard them arguing, drew near to him.et videns quoniam bene illis responderit,And seeing that he had answered them well,interrogavit eum quod esset primum omnium mandatum.he questioned him as to which was the first commandment of all.

²⁹Jesus autem respondit ei:And Jesus answered him:Quia primum omnium mandatum est:“For the first commandment of all is this:Audi Israël,‘Listen,Dominus Deus tuus,O Israel.Deus unus est:The Lord your God is one God.

²⁹Jesus autem respondit ei:And Jesus answered him:Quia primum omnium mandatum est:“For the first commandment of all is this:Audi Israël,‘Listen,Dominus Deus tuus,O Israel.Deus unus est:The Lord your God is one God.

³⁰et diliges Dominum Deum tuum ex toto corde tuo,And you shall love the Lord your God from your whole heart,et ex tota anima tua,and from your whole soul,et ex tota mente tua,and from your whole mind,et ex tota virtute tua.and from your whole strength.Hoc est primum mandatum.This is the first commandment.’

³⁰et diliges Dominum Deum tuum ex toto corde tuo,And you shall love the Lord your God from your whole heart,et ex tota anima tua,and from your whole soul,et ex tota mente tua,and from your whole mind,et ex tota virtute tua.and from your whole strength.Hoc est primum mandatum.This is the first commandment.’

³¹Secundum autem simile est illi:But the second is similar to it:Diliges proximum tuum tamquam teipsum.‘You shall love your neighbor as yourself.’Majus horum aliud mandatum non est.There is no other commandment greater than these.”

³¹Secundum autem simile est illi:But the second is similar to it:Diliges proximum tuum tamquam teipsum.‘You shall love your neighbor as yourself.’Majus horum aliud mandatum non est.There is no other commandment greater than these.”

³²Et ait illi scriba:And the scribe said to him:Bene, Magister,Well said, Teacher.in veritate dixisti, quia unus est Deus,You have spoken the truth that there is one God,et non est alius præter eum.and there is no other beside him;

³²Et ait illi scriba:And the scribe said to him:Bene, Magister,Well said, Teacher.in veritate dixisti, quia unus est Deus,You have spoken the truth that there is one God,et non est alius præter eum.and there is no other beside him;

³³Et ut diligatur ex toto corde,and that he should be loved from the whole heart,et ex toto intellectu,and from the whole understanding,et ex tota anima,and from the whole soul,et ex tota fortitudine,and from the whole strength.et diligere proximum tamquam seipsum, majus est omnibus holocautomatibus, et sacrificiis.And to love one’s neighbor as one’s self is greater than all holocausts and sacrifices.”

³³Et ut diligatur ex toto corde,and that he should be loved from the whole heart,et ex toto intellectu,and from the whole understanding,et ex tota anima,and from the whole soul,et ex tota fortitudine,and from the whole strength.et diligere proximum tamquam seipsum, majus est omnibus holocautomatibus, et sacrificiis.And to love one’s neighbor as one’s self is greater than all holocausts and sacrifices.”

³⁴Jesus autem videns quod sapienter respondisset,And Jesus, seeing that he had responded wisely, said to him,dixit illi: Non es longe a regno Dei.“You are not far from the kingdom of God.”Et nemo jam audebat eum interrogare.And after that, no one dared to question him.

³⁴Jesus autem videns quod sapienter respondisset,And Jesus, seeing that he had responded wisely, said to him,dixit illi: Non es longe a regno Dei.“You are not far from the kingdom of God.”Et nemo jam audebat eum interrogare.And after that, no one dared to question him.

³⁵Et respondens Jesus dicebat,And while teaching in the temple,docens in templo:Jesus said in answer:Quomodo dicunt scribæ Christum filium esse David?“How is it that the scribes say that the Christ is the son of David?

³⁵Et respondens Jesus dicebat,And while teaching in the temple,docens in templo:Jesus said in answer:Quomodo dicunt scribæ Christum filium esse David?“How is it that the scribes say that the Christ is the son of David?

³⁶Ipse enim David dicit in Spiritu Sancto:For David himself said in the Holy Spirit:Dixit Dominus Domino meo:‘The Lord said to my Lord:Sede a dextris meis,Sit at my right hand,donec ponam inimicos tuos scabellum pedum tuorum.until I set your enemies as your footstool.’

³⁶Ipse enim David dicit in Spiritu Sancto:For David himself said in the Holy Spirit:Dixit Dominus Domino meo:‘The Lord said to my Lord:Sede a dextris meis,Sit at my right hand,donec ponam inimicos tuos scabellum pedum tuorum.until I set your enemies as your footstool.’

³⁷Ipse ergo David dicit eum Dominum,Therefore, David himself calls him Lord,et unde est filius ejus?and so how can he be his son?”Et multa turba eum libenter audivit.And a great multitude listened to him willingly.

³⁷Ipse ergo David dicit eum Dominum,Therefore, David himself calls him Lord,et unde est filius ejus?and so how can he be his son?”Et multa turba eum libenter audivit.And a great multitude listened to him willingly.

³⁸Et dicebat eis in doctrina sua:And he said to them in his doctrine:Cavete a scribis,“Beware of the scribes,qui volunt in stolis ambulare,who prefer to walk in long robeset salutari in foro,and to be greeted in the marketplace,

³⁸Et dicebat eis in doctrina sua:And he said to them in his doctrine:Cavete a scribis,“Beware of the scribes,qui volunt in stolis ambulare,who prefer to walk in long robeset salutari in foro,and to be greeted in the marketplace,

³⁹et in primis cathedris sedere in synagogis,and to sit in the first chairs in the synagogues,et primos discubitus in cœnis:and to have the first seats at feasts,

³⁹et in primis cathedris sedere in synagogis,and to sit in the first chairs in the synagogues,et primos discubitus in cœnis:and to have the first seats at feasts,

⁴⁰qui devorant domos viduarum sub obtentu prolixæ orationis:who devour the houses of widows under the pretense of long prayers.hi accipient prolixius judicium.These shall receive the more extensive judgment.”

⁴⁰qui devorant domos viduarum sub obtentu prolixæ orationis:who devour the houses of widows under the pretense of long prayers.hi accipient prolixius judicium.These shall receive the more extensive judgment.”

⁴¹Et sedens Jesus contra gazophylacium,And Jesus, sitting opposite the offertory box,aspiciebat quomodo turba jactaret æs in gazophylacium,considered the way in which the crowd cast coins into the offertory,et multi divites jactabant multa.and that many of the wealthy cast in a great deal.

⁴¹Et sedens Jesus contra gazophylacium,And Jesus, sitting opposite the offertory box,aspiciebat quomodo turba jactaret æs in gazophylacium,considered the way in which the crowd cast coins into the offertory,et multi divites jactabant multa.and that many of the wealthy cast in a great deal.

⁴²Cum venisset autem vidua una pauper,But when one poor widow had arrived,misit duo minuta,she put in two small coins,quod est quadrans,which is a quarter.

⁴²Cum venisset autem vidua una pauper,But when one poor widow had arrived,misit duo minuta,she put in two small coins,quod est quadrans,which is a quarter.

⁴³et convocans discipulos suos,And calling together his disciples,ait illis:he said to them:Amen dico vobis,“Amen I say to you,quoniam vidua hæc pauper plus omnibus misit, qui miserunt in gazophylacium.that this poor widow has put in more than all those who contributed to the offertory.

⁴³et convocans discipulos suos,And calling together his disciples,ait illis:he said to them:Amen dico vobis,“Amen I say to you,quoniam vidua hæc pauper plus omnibus misit, qui miserunt in gazophylacium.that this poor widow has put in more than all those who contributed to the offertory.

⁴⁴Omnes enim ex eo, quod abundabat illis,For they all gave from their abundance,miserunt:yet truly,hæc vero de penuria sua omnia quæ habuit misit totum victum suum.she gave from her scarcity, even all that she had, her entire living.”

⁴⁴Omnes enim ex eo, quod abundabat illis,For they all gave from their abundance,miserunt:yet truly,hæc vero de penuria sua omnia quæ habuit misit totum victum suum.she gave from her scarcity, even all that she had, her entire living.”